Objektivität, objectivity, objetividade, objectividad

Heidegger’s use of Objektivität, which is usually translated as “objectivity,” closely mirrors his use of Objekt. He generally uses the word to denote the capacity to take up a certain perspective that treats the entities it encounters as Objekte. For example, Heidegger claims that Descartes Descartes H. consagrou dois cursos e quatro seminários a Descartes. A desconstrução da metafísica heideggeriana conduz um diálogo intenso com Descartes. , Leibniz Leibniz LEIBNIZ, Gottfried Wilhelm (1646-1716). Leibniz centraliza sua reflexão sobre o "tema" que H tem por central em toda filosofia desde Platão e Aristóteles: a questão do ser. (LDMH) , and other rationalist philosophers misunderstand the phenomenon of worldhood due to their commitment to a view in which “the being of the world is nothing other than the objectivity of the apprehension of nature through calculative measurement” (GA20 GA20
GA20ES
GA20EN Prolegomena zur Geschichte des Zeitbegriffs (Sommersemester 1925), ed. Petra Jaeger, 1. Auflage 1979. 2., durchgesehene Auflage 1988. 3., durchgesehene Auflage 1994. :245).

The meaning of Objektität, which is usually translated as “objectity,” is a bit trickier to parse out. In his 1920 lectures on the phenomenology of religion, Heidegger links objectity to religious self-concern, which involves “positing to oneself . . . an ‘objectity’ in the face of which that of the ‘generality’ [of non-individualistic concern] is mere playfulness” (GA60 GA60
GA 60
GA LX
EMM Phänomenologie des religiösen Lebens [1995]; Estudios sobre Mística Medieval. Tr. Jacobo Muñoz. México: Fondo de Cultura Económica, 1997. :241). This presumably involves taking oneself as an object of concern, although it’s
not clear that in so doing, one becomes an occurrent Objekt to oneself. [CHL Wrathall
Mark Wrathall
CCHBT
CHL WRATHALL, Mark A. ]

objectivité
objectivity
objetividade

NT: Objective(ly), objectivity (Objektiv[ität]), 201fn, 237, 260, 275, 289, 363, et passim; being, 64; distance, 106; `there’, 389; valid, 156; and subjectivity, 278, 326, 366, 405, 419; of the appeal, 278; of historiography, 395; of a science, 395; of time, 405, 419; of the world, 366. See also 237, 260, 275, 289, 363 [BT]