Realität, realitas, realidade, réalité, realidad, reality

Reality is the kind of being of the occurrent. Heidegger’s employment of the language of “the real” and its “reality” (from the Latin realis, which calls to mind the thing, res, in contrast to actuality, which suggests the “being-at-work” of something) is likely to remind the reader of Being and Time GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 of the well-known critique of the epistemological problem of the existence of the external world, developed in §43. In light of Heidegger’s tendency in SZ GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 to associate reality with the being of the occurrent, it comes as no surprise that the term tends to drop out of the later work, making only casual appearances after 1930, bereft of any deep and abiding philosophical import. The most interesting remarks are confined to the period between 1919 and 1927, when Heidegger is struggling to formulate a phenomenological science of being that avoids the pitfalls of objectification and a corresponding concept of reality tailored to the being of objectively present entities.

Although the concept of reality plays an important role in the earliest available writings, the conception that deserves the closest attention comes clearly into focus in the War Emergency Semester (Kriegsnotsemester GA58
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Kriegsnotsemester Grundprobleme der Phänomenologie (WS 1919-1920) [1992] — Problemas Fundamentais da Fenomenologia (1919-1920). KNS = Kriegsnotsemester , hereafter KNS GA58
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Kriegsnotsemester Grundprobleme der Phänomenologie (WS 1919-1920) [1992] — Problemas Fundamentais da Fenomenologia (1919-1920). KNS = Kriegsnotsemester ) of 1919 (GA56-57 GA56-57
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SS 1919 Zur Bestimmung der Philosophie. 1. Die Idee der Philosophie und das Weltanschauungsproblem (post war semester 1919); 2. Phänomenologie und transzendentale Wertphilosophie (SS 1919); 3. Anhang: Über das Wesen der Universität und akademischen Studiums (SS 1919) [1987] ), where it is already harnessed to the (pseudo-problem) of the brute existence of the external world, which Heidegger attacks for the first time in §16 of the course. The details of the argument are less important here than the concept of reality deployed in it, which can be compressed into three propositions: (1) In terms of the human being who relates to what exists, reality is the correlate of a detached epistemological subject, invested in the mere being (what Heidegger will later call Vorhandenheit) of anything that can possibly be said to be. (2) In terms of the object intended as real, the concept means to capture the existence of something insofar as it fails to mean or no longer means. (3) The counter-concept of the real is the environmental, the surrounding world of things that signify or show up in the light of our ongoing efforts to live a meaningful life in certain privileged practices. All three strands come together in the following representative passage: “reality is . . . not an environmental characteristic, but lies in the essence of thingliness. It is a specifically theoretical characteristic. The meaningful is de-interpreted [or stripped of its significance] into this residue of being-real. Experience of the environment is no longer living, and the residue of this unliving is recognized as something real” (GA56/57:89). In this sense, the real is what remains when nothing more can be said about something save that it is (in a sense Heidegger will come to associate with the medieval doctrine of existentia), without regard for the various ways in which things can be said to be, in a way that reveals a certain blindness to what we might call ontological diversity.

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REAL E CORRELATOS

realidade
réalité [ETEM GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]
reality [BTJS GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]

NT: real, Realität : réel, réalité. — C’est ici le concept « ordinaire », c’est-à-dire le nom « métaphysique » de l’être en tant que sous-la-main, non pas précisément la realitas en tant que quiddité. V. surtout le § 43, et n.p.c. Wirklichkeit, ainsi que Bestand, Sachhaltigkeit. [ETEM GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]

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NT: Reality (Realität), 7, 47 n. 2, 68, 94 (Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. ), 106-107, 128, 170, 177, 183-184, 200-212 (§ 43), 216-218, 230, 303, 313-314, 318, 329 (Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. ), 324, 368, 400 (Yorck), 420, 437; in the later marginal remarks (=fn), 94fn, 201fn, 209fn [BTJS GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]

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Realität é apenas um modo de ser [Seinsart] entre os outros — manualidade [Zuhandenheit], existencialidade [Existentialität], subsistência (Bestehen), que aplica-se sobretudo a entes abstratos tais como os da aritmética e os da geometria (GA24 GA24
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GA24PT Die Grundprobleme der Phänomenologie (Summer semester 1927), ed. F.-W. von Herrmann, 1975, 2nd edn. 1989, 3rd edn. 1997, X, 474p. , 73) — sem possuir prioridade especial (SZ GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 , 211). Heidegger explica a suposta prioridade da Realität a partir da DECADÊNCIA [Verfallen] de Dasein e da interpretação do ser [Seinsauslegung] em função dos entes intramundanos [Innerweltlichkeit]. [DH Inwood
DH Michael Inwood / Dicionário Heidegger :157]

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Realität (die): «realidad». Véase la entrada Wirklichkeit (die). [GA56/57, pp. 91, 98; GA20 GA20
GA20ES
GA20EN Prolegomena zur Geschichte des Zeitbegriffs (Sommersemester 1925), ed. Petra Jaeger, 1. Auflage 1979. 2., durchgesehene Auflage 1988. 3., durchgesehene Auflage 1994. , pp. 89, 155, 157 (conciencia), 263 (originaria), 292-306 (realidad del mundo exterior); GA21 GA21
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GA21ES Lógica. A pergunta pela verdade. / Logik. Die Frage nach der Wahrheit (Wintersemester 1925/1926), ed. Walter Biemel, 1. Auflage 1976. 2., durchgesehene Auflage 1995. , pp. 387-390 (sensación como esquema de la realidad [Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. ]); GA24 GA24
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GA24PT Die Grundprobleme der Phänomenologie (Summer semester 1927), ed. F.-W. von Herrmann, 1975, 2nd edn. 1989, 3rd edn. 1997, X, 474p. , pp. 45 (realidad, ser, Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. ), 61,108 (realidad en sentido kantiano); SZ GA2
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ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 , pp. 200-212 (Dasein, realidad efectiva), 209.] [LHDF]

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