Ort, Ortschaft, Örtlichkeit, lieu, lugar, location, locus, localidade, locality

In summary, a first understanding of the concept of place can be acquired if we keep in mind that place has a δύναμις: ἐχει τινά δύναμιν. Place is the possibility of the correct appurtenance of a being. The correct appurtenance refers to that presence which belongs to beings as such according to their objective constitution. It belongs to fire to be above, to the earth to be below. The beings of the world, as “nature” in the largest sense, have their place. Place belongs in each case to the being itself and constitutes the possibility of the proper presence of the being there where it appertains. This possibility is not intended as empty conceptual (logical) possibility, as arbitrariness, such that it would be left freely to the body to be here or there, but instead the δύναμις is a possibility which is determinately prescribed and which always harbors in itself a direction. This determinateness of δύναμις belongs to the τόπος itself. Δύναμις is understood as an ontological basic category. The possibility is itself a being. Place is something belonging to beings as such, their capacity to be present, a possibility which is constitutive of their Being. The place is the ability a being has to be there, in such a way that, in being there, it is properly present. [GA19RS GA19
GA 19
GA XIX
GA19MAC
GA19RS Platon: Sophistes (WS 1924-1925) [1992] — Platão: Sofista :75]

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[…] the thinking after Being and Time GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 replaced the expression “meaning of being” with “truth of being.” And, in order to avoid any falsification of the sense of truth, in order to exclude its being understood as correctness, “truth of being” was explained by “location of being” [Ortschaft]—truth as locality [Örtlichkeit] of being. This already presupposes, however, an understanding of the place-being of place. Hence the expression topology of be-ing [Topologie des Seyns], which, for example, one finds in Aus der Erfahrung des Denkens; also see the text edited by Franz Larese: “Die Kunst und der Raum.” (GA15 GA15
GA 15
GA XV
GA15FR
GA15EN Seminare (1951–1973), ed. Curd Ochwadt, 1. Aufl 1986. 2., durchgesehene Aufl 2005. , tr. Mitchell Mitchell
Andrew Mitchell ANDREW MITCHELL (1970) & Raffoul Raffoul
François Raffoul FRANÇOIS RAFFOUL (1960) , "Four Seminars")

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VIDE: TOPOS; PLATZ; ORT E CORRELATOS

Ort ®: sítio, lugar [C] (cf. Stelle, Stätte)
Erörterung (e): comentário, enquadramento, discussão, explicitação
Ortschaft (e): localidade [GA5BD GA5
GA5BD
GA5CL
GA5WB
Holzwege
GA 5
GA V
HW
CF2002
CB2012
CMNP
Chm Holzwege (1935-1946) [1977] ]
lugar [GA7 GA7
GA 7
GA VII
GA7PT
GA7FR
GA7ES Vorträge und Aufsätze (1936–1953), ed. Friedrich-Wilhelm von Herrmann, 2000. — Ensaios e conferências ]
lieu [ETEM GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]
location, locus, place [BTJS GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]

NT: Location, locus, place (Ort): to begin the leap into Da-sein, 214fn; location or place of Da-sein, 132, 299, 368, 417; location of the objectively present, 54, 361-362; spatial location, 54, 119, 132, 299, 416-418, 428 (Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. ); change of place, 91, 97, 389; locative adverbs, 119; place of time in a system, 428-429; place of language, 166; place of the problem of history, 375; place of the problem of historicity, 377; locus of truth, 33, 154, 214, 226. See also Leeway; Place; Spatiality [BTJS GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]

O antigo significado de nossa palavra "fim" (Ende) é o mesmo que o da palavra “lugar” (Ort): "de um fim a outro" quer dizer: "de um lugar a outro". O fim da Filosofia é o lugar, é aquilo em que se reúne o todo de sua história, em sua extrema possibilidade. Fim como acabamento quer dizer esta reunião. [MHeidegger - O fim da filosofia e a tarefa do pensamento, p. 96]