καιρός, momento justo, momento auspicioso, momento propício

Theodore Kisiel Kisiel
Theodore Kisiel THEODORE KISIEL (1930-2021) situates the 1922 treatise in the context of Heidegger’s early lecture courses on Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. in part 2 of his study The Genesis of Heidegger’s Being and Time GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 , 221-308. Heidegger’s analyses of the kairos in Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. are also crucially informed by his readings of the kairos in early Christianity; in particular, the 1920/21 course “Introduction to the Phenomenology of Religion” (G A 60) is important here. (See Kisiel Kisiel
Theodore Kisiel THEODORE KISIEL (1930-2021) , 149-219.) This course centers on the meaning of early Christian eschatology as documented in St. Paul’s Epistles to the Thessalonians. In Pauline eschatology, Heidegger emphasizes, the eschaton is not afuture event, and parousia does not have the sense of “arrival” or “presence” found in Greek, Platonic-Aristotelian thought (GA60 GA60
GA 60
GA LX
EMM Phänomenologie des religiösen Lebens [1995]; Estudios sobre Mística Medieval. Tr. Jacobo Muñoz. México: Fondo de Cultura Económica, 1997. , 98ff.). The kairos of the parousia - the Augenblick, as Heidegger translates it (GA60 GA60
GA 60
GA LX
EMM Phänomenologie des religiösen Lebens [1995]; Estudios sobre Mística Medieval. Tr. Jacobo Muñoz. México: Fondo de Cultura Económica, 1997. , 102) - is experienced only in an eidenai that implies an already having seen one’s own having come to be (genesthai) (GA60 GA60
GA 60
GA LX
EMM Phänomenologie des religiösen Lebens [1995]; Estudios sobre Mística Medieval. Tr. Jacobo Muñoz. México: Fondo de Cultura Económica, 1997. , 93-95). It is a knowing experience of the radical finitude and uncertainty of one’s being before the unseen God, a “wakefulness” of factical existence. (For an excellent and insightful account of this course, see Thomas Sheehan Sheehan
Thomas Sheehan THOMAS SHEEHAN (1941) , “Heidegger’s ’Introduction to the Phenomenology of Religion,’ 1920-21,” The Personalist 60, no. 3 [July 1979]: 312-24. John van Buren Buren
John van Buren BUREN, John van. Tradutor de Heidegger em inglês [GA63 e outros] , in The Young Heidegger [Bloomington: Indiana University Press, 1994], provides a rich account of Heidegger’s interpretations of the unsettling eschatology of the kairos in “primal Christianity,” as opposed to the eschatological prophecy found in later Christian and Scholastic thinkers under the influence of Greek philosophy and its prioritizing of the theoretical, contemplative life. See part 2 of his study, chapter 8 [157-202]. See also Van Buren Buren
John van Buren BUREN, John van. Tradutor de Heidegger em inglês [GA63 e outros] ’s discussion of the kairos in Heidegger’s readings of Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. [228-34]. In connection with the theoretico-scientific approach to history, see Charles Bambach, Heidegger, Dilthey Dilthey WILHELM DILTHEY (1833-1911) foi para H uma figura central, dos anos de formação até a publicação de Ser e Tempo onde o §77 é uma homenagem solene. , and the Crisis of Historicism [Ithaca: Cornell University Press, 1995], 211-38. Otto Pōggeler’s Der Denkweg Martin Heideggers [Pfullingen: Neske, 1963] is still an important resource for understanding Heidegger’s theological background. See also Hugo Ott, Martin Heidegger [Frankfurt/New York: Campus Verlag, 1988].) Heidegger’s readings of primal Christianity thus suggest a very different experience of the kairos from the sense of “fullness of time” or “fulfiled time” in later and modem Christianity. (Cf. Kierkegaard Kierkegaard SØREN AABYE KIERKEGAARD (1813-1855) ’s The Concept of Anxiety, trans. Thomte [New Jersey: Princeton University Press, 1980]; also the essays by Paul Tillich, “Kairos,” and “Kairos und Logos,” in Kairos, ed. P. Tillich [Darmstadt: Otto Reichl Verlag, 1926]. For an overview of the diverse philosophical and theological meanings of kairos, see M. Kerkhoff and E. Amelung, in Historisches Wōrterbuch der Philosophie, ed. J. Ritter L· K. Gründer [Darmstadt: Wissenschaftliche Buchgesellschaft, 1976], 667-69. Kerkhoff’s essay “Zum antiken Begriff des Kairos,” Zeitschrift für Philosophische Forschung 27, no. 2 [1973]: 256-74, gives a rich and detailed overview of the history of this word.) Nevertheless, Heidegger does not simply read the early Christian sense of the kairos that he finds in St. Paul into Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. ’s Nicomachean Ethics. Rather, it is surely Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. (mediated by Luther Luther
Lutero Martinho Lutero (1483-1546). "Depois que li [seu] comentário […] da Epístola aos Romanos muitas coisas que pareciam muito confusas e obscuras se tornaram claras e luminosas — compreendo a Idade Média e o desenvolvimento da religiosidade cristã de maneira radicalmente nova" (carta de H a sua esposa em 1919). , and, of course, in conjunction with Husserl Husserl
Edmund Husserl EDMUND HUSSERL (1859-1938) ) who first provides Heidegger with the phenomenological eye and conceptuality with which to analyse the temporality of the kairos in a manner attentive to “the things themselves." [MCNEILL McNeill
William McNeill WILLIAM MCNEILL (1961) , William. The Glance of the Eye. Heidegger, Aristotle, and the Ends of Theory. New York: SUNY, 1999, p. 45]

καιρός: «instante», «momento». [NB NB GA19 - Natorp Bericht (Phänomenologische Interpretationen zu Aristoteles. Anzeige der hermeneutischen Situation) (Informe de 1922), en: Dilthey-Jahrbuch 6 (1989), pp. 237-274. Editado por Hans-Ulrich Lessing.

Hermeneutica de la vida humana. En torno al Informe Natorp de Martin Heidegger , p. 42 (ἔσχατον [eschaton]); GA60 GA60
GA 60
GA LX
EMM Phänomenologie des religiösen Lebens [1995]; Estudios sobre Mística Medieval. Tr. Jacobo Muñoz. México: Fondo de Cultura Económica, 1997. , pp. 98-105, 106-110 (παρουσία [parousia]), 150 (καιρός); GA61 GA61
GA 61
GA LXI
GA61EPG
GA61JAE
GA61RR
WS 1921-1922 Phänomenologische Interpretationen zu Aristoteles: Einführung in die phänomenologische Forschung (WS 1921-1922) [1985] , pp. 137, 139; GA63 GA63
GA 63
GA LXIII
SS 1923 Ontologie. (Hermeneutik der Faktizität) (SS 1923) [1988] — Ontologia. Hermenêutica da Facticidade , pp. 57, 101; GA22 GA22
CFFA
GA 22
GA XXII
GAP
CFPA
BCAP
GA22RR
GA22GJ
GA22AB
GA22J Grundbegriffe der antiken Philosophie (SS 1926) [1993] — Conceitos fundamentais da Filosofia Antiga — Traducción de Germán Jiménez, Buenos Aires, Waldhuter, 2014 — Translated by Richard Rojcewicz, Bloomington, Indiana University Press, 2008. , p. 312; GA19 GA19
GA 19
GA XIX
GA19MAC
GA19RS Platon: Sophistes (WS 1924-1925) [1992] — Platão: Sofista , pp. 52, 364; SZ GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 , p. 409 (instante = fenómeno originario de la temporalidad, kairós.] [LHDF]