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Bewegung

terça-feira 4 de julho de 2023

Bewegung, mouvement, movimento, movimiento, movement, motion

Nous reconnaissons, grâce à cette graphie [Be-wëgung], la formation du mot die Bewegung, le mouvement. Be- doit s’entendre comme dans Be-dingung ou Bestimmung : il signifie le fait de doter, de pourvoir. Quant à wëgung, il laisse immédiatement voir le chemin (der Weg WEG WEG (GA9) = Wegmarken (2aed. Frankfurt: Klostermann, 1978) (Uma coletânea de "marcos de caminho", conferências e ensaios de 1919 a 1961. Originalmente publicada em 1967, mas ampliada na segunda edição.) Atualmente está traduzida em inglês como Pathmarks, org. W. McNeill (Cambridge: Cambridge University Press, 1998). ). « Mise en chemin » doit être entendu intransitivement : les chemins sont mis en état d’être chemins. [GA12BBF GA12
GA 12
GA XII
UzS
GA12YZ
GA12BBF
GA12PH
GA12MS
CaminhoLinguagem Unterwegs zur Sprache (1950-1959) [1985] — Caminho da Linguagem :Nota:182]

O vivente é um ente que movimenta a si mesmo. Movimento não visa, aqui, apenas à alteração de lugar, mas também a todo modo de comportamento e de autotransformação. (GA6T1MAC:52)

Here, it is really not a question of defining movement in some sense, but of making beings as moved visible in their being-there and holding fast to them. If one says that the principal considerations that modern physics has employed are much more determinate, it must be said that the definition of movement (movement as uniform speed): c = s/t, itself already presupposes everything that Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. said about movement. No later consideration comes into this discussion at all. What was set up in modern physics (Galileo, Copernicus) in a genuinely fundamental way is the question of the system-of-relations of movement, not the question of movement itself, but rather movement itself with a view to the system-of-relations from which it is to be measureable. More precisely, it is the question of whether there is an absolute system-of-relations or only a relative one. Here movement is already presupposed, not discussed, and is taken in an entirely determinate sense: change of place, change of position— φορά. However, it is here a question of a κοινόν of beings, for Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. , insofar as it is φύσει, and lives such that movement includes all that falls within the region of change: taking κίνησις as μεταβολή. Propulsion across space is but an entirely determinate change: constant change of place. This concept of movement is fixed already in the basic formula of movement: s = c · t, c = s/t. Speed itself is not discussed. Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. already knew the phenomenon of speed, when he discussed time and the faster and the slower of movement, and he shows that, indeed, a movement can be faster and slower, but not time. Precisely, the fundamental determinations that are not discussed proceeded from Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. . They make it possible to see ahead in the direction of a genuine consideration of being: change as a mode of being of being-there itself. (GA18 GA18
GA18MT
GA 18
GA XVIII Grundbegriffe der aristotelischen Philosophie (Summer semester 1924), ed. M. Michalski, 2002, XIV, 418p. :293; GA18MT GA18
GA18MT
GA 18
GA XVIII Grundbegriffe der aristotelischen Philosophie (Summer semester 1924), ed. M. Michalski, 2002, XIV, 418p. :199)

In a Greek way Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. was the first to grasp what is ownmost to movement in terms of constancy [Bestandigkeit] and presence [Anwesenheit] (οὐσία); and actually to do that, he had to proceed from the κινούμενον [“moving thing”] as such.

But that already presupposes the interpretation of beings as εἶδος – ἰδέα and thus μορφή – ὕλη, i.e., τέχνη, which is essentially related to φύσις.

Thus movement as completeness [Vollendetheit] ensues, as what is ownmost to presenting [Anwesung], as holding-oneself [Sichhalten] in manufacturing [Verfertigung] and making [Fertigkeit].

Movement here should not be grasped in the modern sense of change of place in time; the Greek φορά, too, is something else.

For, because of this modern determination, the starting point of movement is what is moved, and what is moved is approached as a spatially-temporally accumulated matter [Massenpunkt]. Instead, at issue is to grasp movement as such as a mode of being (οὐσία). The essential difference between grasping movement metaphysically and grasping it physically becomes most clear with the concept of rest and what is ownmost to rest. [GA65EM GA65
GA 65
GA LXV
GA65EM
GA65AM
GA65DPC
GA65DP
GA65DVP
GA65PT
GA65FR
GA65IT BEITRAGE ZUR PHILOSOPHIE - Contribuições à Filosofia :135-136]

VIDE: Bewegung

mouvement [EtreTemps GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 ]
movement [BT]

NT: Being and movement (Sein und Bewegung), 392; Movement (Bewegung), 9 (of sciences), 91, 97, 109 (of hand); enigma of being and, 392. See also Change; Motion [BT]

NT: Motion (Bewegung), 10, 91, 178, 180, 362, 375 (of objectively present), 389 (as change of place), 421 (Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. ), 428, 432 n. 30, 435 (Hegel Hegel
Georg Wilhelm Friedrich Hegel Georg Wilhelm Friedrich Hegel (1770-1831) ). See also Change [BT]

NT: Movement (Bewegung), 9 (of sciences), 91, 97, 109 (of hand); enigma of being and, 392. See also Change; Motion [BT]

Fenomenologia, Existencialismo e Daseinsanálise

Bewegung