Gleichursprünglichkeit, cooriginarité, igual-originariedade, equiprimordiality, cooriginariedad

«… cooriginariedad…»: en alemán, Gleichursprünglichkeit (destacado en el texto original), literalmente «la igual originariedad». [Rivera Rivera
Jorge Eduardo Rivera JORGE EDUARDO RIVERA CRUCHAGA (1927-2017) ; STRivera:Notas]

---

Two or more different phenomena are equiprimordial (equally original or co-original; gleichursprünglich) if they are mutually interdependent and can only be understood in relation to each other, and if in addition they are not based on a common, more fundamental, phenomenon. They belong to a common phenomenon and highlight different aspects of it, but are not reducible to it. Furthermore, there is no hierarchy between equiprimordial phenomena, no phenomenon is more basic than the other. Instead, they are equally basic. In particular, equiprimordial phenomena are not derivable from or based on each other.

Heidegger uses the term in his early writings and especially in Being and Time GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 , where most of the examples of equiprimordial phenomena can be found. In his later works, the term appears only occasionally. Obviously, Heidegger developed the concept of equiprimordiality as a term referring to Husserl Husserl
Edmund Husserl EDMUND HUSSERL (1859-1938) ’s phenomenological investigations, in which Husserl Husserl
Edmund Husserl EDMUND HUSSERL (1859-1938) analyzes different aspects of one phenomenon. In his lectures on the Phenomenology of Internal Time-Consciousness (1905-10), for example, Husserl Husserl
Edmund Husserl EDMUND HUSSERL (1859-1938) describes the complexity of the experience of time and shows that it has several aspects which cannot be reduced to each other. In particular, Husserl Husserl
Edmund Husserl EDMUND HUSSERL (1859-1938) ’s concepts of pretention and retention in this context mean that our grasping of phenomena in time, like understanding a phrase or listening to music, has to rely equally on past, present, and future. This corresponds quite directly to Heidegger’s claim of the equiprimordiality of past, present, and future as aspects of temporality (SZ GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 338, 340, 365; cf. also GA20 GA20
GA20ES
GA20EN Prolegomena zur Geschichte des Zeitbegriffs (Sommersemester 1925), ed. Petra Jaeger, 1. Auflage 1979. 2., durchgesehene Auflage 1988. 3., durchgesehene Auflage 1994. :377, 406, and GA42 GA42
GA 42
GA XLII
GA42AR
SS 1936
GA42ES
GA42FR
GA42EN Schelling: Vom das Wesen der menschlichen Freiheit (1809) (SS 1936) [1988] — Schelling: Da essência da liberdade humana :197).

---

VIDE: Gleichursprünglichkeit