Gesetz, lei, loi, law, leye, leis, lois, laws, leyes

This determination [Bestimmung], that ultimately the being of being-there [Dasein] is that which constitutes per se being-there in its there, is echoed in the Kantian definition of the human being: the rational essence [vernünftige Wesen] exists as an end [Zweck] in itself. This definition is, at the same time, the ontological condition of the possibility of the categorical imperative. Insofar as the rational essence is something that is open to law [Gesetz] in the basic determination of respect [Achtung], and at the same time is in such a way that its being is by itself oriented toward the end to a certain extent, and so has no further why, this law is in itself the ultimate; the ought [Sollen] is categorical, not hypothetical. For the being of human beings, there is no if [Wenn], but rather an ultimate then [letztes So]. Since the idea of law [Gesetzesidee] comes into play, the foundation and opening up of this context has a different look. The idea of law is oriented toward the lawfulness of nature [Gesetzlichkeit der Natur], by which law is yet further apprehended. However, nature is, here, the manner of being-there [Weise des Daseins], and thus in the sense of φύσις (Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. ). It is remarkable to observe that Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. apprehends the concept of the law of nature in the further, almost Aristotelian, sense. “Act in such a way that the maxim of your action could be a universal law of nature.” [Handle so, daß die Maxime deines Handelns allgemeines Naturgesetz sein könnte] [Cf. I. Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. , Grundlegung zur Metaphysik der Sitten, in Immanuel Kant Kant Emmanuel Kant (Immanuel en allemand), 1724-1804, é um dos autores de predileção de H., um daqueles do qual mais falou. ’s Werke, edited by E. Cassirer, Volume IV, Berlin 1913. p. 279] The maxim is not supposed to be a law of nature as explicit law, but rather as a mode of being-there per se [Weise des Daseins schlechthin]. [GA18MT GA18
GA18MT
GA 18
GA XVIII Grundbegriffe der aristotelischen Philosophie (Summer semester 1924), ed. M. Michalski, 2002, XIV, 418p. :65-66]

loi
law

NT: Law (Gesetz), 10 (of motion), 47, 226-227 (Newton’s), 282-283 (moral), 293, 361 (of gravity), 395 (of history); breaking the, 282-283. See also Truth [BT]