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Erbe
terça-feira 4 de julho de 2023
Erbe, héritage, herança, heritage
A heritage consists of the traditional possibilities of existence that belong to a people or culture. The concept of heritage, introduced in §74 of Being and Time
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
(1927), indicates the essential traits of enduring, belonging, and dwelling as opposed to the uprootedness brought about by the abandonment of being and forgetfulness of being. But because the concept has been linked to his controversial engagement with National Socialism, the significance of heritage for Heidegger’s overall project of overcoming metaphysics has been overlooked. Yet heritage is central to Heidegger’s thinking on being and is integral to his conceptions of temporality (Zeitlichkeit) and historicity (Geschichtlichkeit). Against the more common meaning, Heidegger’s notion of heritage does not signify a pre-given history characterized by an inescapable past passed down over generations to a particular group. Nor does heritage mark a simple or pure tie to a specific blood or soil, despite some prevailing views. Heidegger posits heritage as something that must be chosen and actively brought into being. Significantly, heritage arises from the future as much as it does from the past. It serves as the horizon of authentic (eigentliches) possibilities understood within the temporal structure of human existence.
The finitude of existence just seized upon tears one back out of the endless multiplicity of possibilities offering themselves nearest by- those of comfort, shirking and taking things easy — and brings Dasein to the simplicity of its fate. This is how we designate the primordial occurrence of Dasein that lies in authentic resoluteness [Entschlossenheit] in which it hands itself down to itself, free for death, in a possibility that it inherited yet has chosen. (SZ
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
384)
Indeed, heritage is at the center of Heidegger’s account of authentic human existence. It is because authentic existence shows itself in the manner of temporality and finitude that heritage may at all be chosen as a horizon of possibilities: “only a being that, as futural, is equiprimordially having-been” can be delivered over to its “inherited possibility” (SZ
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
385). Recognizing the centrality and specificity of temporality is how Dasein exists authentically as being “thrown” (Geworfen) into the world with others such that it may take up its inherited possibilities. Heidegger rejects the linear view of time wherein the past is something left behind as time moves forward along a continuum toward an open-ended future. For Heidegger what has been — the past, heritage, birth — is rather first given from the horizon of the future: “‘birth’ is taken into existence in coming back from the possibility of death (the possibility not-to-be-bypassed) so that existence may accept the thrownness of its own There more free from illusion” (SZ
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
391). This model of temporality remains with Heidegger throughout his writing. [CHL
Wrathall
Mark Wrathall
CCHBT
CHL
WRATHALL, Mark A.
]
VIDE: Erbe
héritage [ETEM
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
]
heritage [BTJS
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
]
legado [STJR
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
]
NT: Heritage (Erbe), 383-386, 390-391. See also Hand down; Retrieve; Tradition [BTJS
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
]
A heritage consists of the traditional possibilities of existence that belong to a people or culture. The concept of heritage, introduced in §74 of Being and Time GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 (1927), indicates the essential traits of enduring, belonging, and dwelling as opposed to the uprootedness brought about by the abandonment of being and forgetfulness of being. But because the concept has been linked to his controversial engagement with National Socialism, the significance of heritage for Heidegger’s overall project of overcoming metaphysics has been overlooked. Yet heritage is central to Heidegger’s thinking on being and is integral to his conceptions of temporality (Zeitlichkeit) and historicity (Geschichtlichkeit). Against the more common meaning, Heidegger’s notion of heritage does not signify a pre-given history characterized by an inescapable past passed down over generations to a particular group. Nor does heritage mark a simple or pure tie to a specific blood or soil, despite some prevailing views. Heidegger posits heritage as something that must be chosen and actively brought into being. Significantly, heritage arises from the future as much as it does from the past. It serves as the horizon of authentic (eigentliches) possibilities understood within the temporal structure of human existence. [Sharm N. Elkholy, WCHL WCHL
