wesen: essenciar-se, estar-a-ser
Abwesen (s) / Abwesende (s): o-estar-ausente, ausência / o-que-está-ausente
anwesen / Anwesen (s): vir-à-presença, estar-presente / o-estar-presente, o vir-à-presença
anwesend / Anwesende (s): presente, que está presente / o que-está-presente, o que-vem-à-presença
Anwesenheit (e): presença, estar-em-presença (cf. Präsenz)
Gewesene (s) / Ge-wesene (s): o sido, aquilo que foi / o sido, o já essenciado
Wesen (s) / Unwesen (s): essência, estar-a-ser, ser / anti-essência, abuso da essência, in-essência
Wesende (s): o-que-se-essencia, o que-está-a-ser
Wesenheit (e): essencialidade
Wesensblick ®: o olhar-que-vê-a-essência [GA5BD GA5
GA5BD
GA5CL
GA5WB
Holzwege
GA 5
GA V
HW
CF2002
CB2012
CMNP
Chm Holzwege (1935-1946) [1977] ]
Absence (Abwesen)

An absence can be no less gripping than a presence. Moreover, while nothing is fully present to us, whatever is present necessitates the absence of something else and vice versa. In this way, absence and presence are co-dependent. To be is to be present to someone, but never exhaustively. In addition, the presence itself is typically absent from our consideration as we concern ourselves with what is present. By misconstruing how beings are dynamically present and absent, traditional equations of being with presence have led to construing being as abstract and universal, if not simply empty or indeterminable. SZ GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 first attempts to address this tradition by demonstrating how time, including but not equated with the present, provides the sense of being of our being-here (Dasein). Heidegger’s mature writings emphasize how Western indifference and obliviousness to being in favor of beings is due to the fact that being (presence) absents itself from the beginning of Western thinking, albeit not without a trace. (THD THD
The Husserl Dictionary
Moran & Cohen Dermot Moran and Joseph Cohen. The Husserl dictionary. London: Continuum, 2012 )