Sichgewöhnen, self-habituating

The whole question of self-habituating [Sichgewöhnen] must be seen from the look of the possibility [Möglichkeit] on which appropriation [Aneignung] depends. It depends on being-resolved [Entschlossensein] at each moment, and on the appropriating of the moment [Aneignen des Augenblicks]. Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. ’s saying “on the basis of acting-frequently” [Öfter-Handeln] is also to be understood in this way. Here, this acting-frequently does not mean often in the sense of a duration [Dauer], such that it would have ultimately become routine [Routine] after a determinate amount of time. Rather, it is related to πρᾶξις as προαίρεσις: continual-repeating [Immer-Wiederholen] of προαίρεσις. The frequently is, precisely, that which characterizes the temporality [Zeitlichkeit] of being-there. Aristotle Aristoteles
Aristote
Aristóteles
Aristotle Para Heidegger, Aristóteles é com efeito toda a filosofia, por esta razão passou sua vida a situar, demarcar, mensurar, em resumo questionar em sua dimensão mesma de lugar, este lugar comum a toda humanidade. cannot say ἀεί insofar as human being-there does not so comport itself constantly and always. It can constantly be otherwise. The always [Immer] of a being [Seiende] like being-there is the frequently of repetition [Öfter der Wiederholung]. It is the being-there of human beings, as determined by historicality [Geschichtlichkeit], to see entirely different time-contexts [Zeitzusammenhänge] in relation to which the remaining time-determinations [Zeitbestimmungen] break down. [GA18MT GA18
GA18MT
GA 18
GA XVIII Grundbegriffe der aristotelischen Philosophie (Summer semester 1924), ed. M. Michalski, 2002, XIV, 418p. :129]