The expressed [Ausgesprochene] “lies fixed,” is a κείμενον. The κείμενα ὀνóματα, precisely as κείμενα, as “fixed,” are available to others; they are κοινά, they belong to each. When a word [Wort] is expressed, it no longer belongs to me, and thus language [Sprache] is something that belongs to everyone; specifically, in such a way that a fundamental possibility of life [Grundmöglichkeit des Lebens] itself is vitally given in precisely this common possession. Often the expressed is still only spoken – consumed in mere words without an explicit relationship to the matters spoken about. Therein lies an intelligibility [Verständlichkeit] that is common to all. In growing into a language, I grow into an intelligibility of the world, of language, that I have from out of myself insofar as I live in language. A common intelligibility is given, which has a peculiar character of averageness [Durchschnittlichkeit]. It no longer has the character of belonging to an individual [Den-einzelnen-Gehörens]. It is worn out, used, used up. Everything expressed harbors the possibility of being used up, of being shoved into the common intelligibility. [GA18 GA18
GA18MT
GA 18
GA XVIII Grundbegriffe der aristotelischen Philosophie (Summer semester 1924), ed. M. Michalski, 2002, XIV, 418p. :20]

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1. ‘Das Ausgesprochene wird gleichsam zu einem innerweltlich Zuhandenen, das aufgenommen und weitergesprochen werden kann.’ While we have followed our usual policy in translating ‘das Ausgesprochene’ as ‘what is expressed’, it might perhaps be translated as ‘that which is spoken out’, ‘the utterance’, or even ‘the pronouncement’. [BTMR GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972 :266]