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Ganzsein
segunda-feira 3 de julho de 2023
Ganzsein, être-tout, ser-todo, ser-um-todo, ser total, Being-a-whole
When discussing the second sense of wholeness (hereafter wholeness), Heidegger typically speaks of it as “being a whole” (Ganzsein) or “the ability-to-be-a-whole” (Ganzseinkönnen), although he does sometimes use “whole” (Ganze) and “wholeness” (Ganzheit). However, when he uses “whole” and “wholeness,” he is typically discussing the first sense of wholeness (hereafter wholeness). The contours of our practical contexts (wholeness) depend on our practical aims and projects, and, on Heidegger’s account, the way we take up those projects depends on how we approach our finitude, death, and other existential concerns. In Division II of Being and Time
GA2
Sein und Zeit
SZ
SuZ
S.u.Z.
Être et temps
Ser e Tempo
Being and Time
Ser y Tiempo
EtreTemps
STMS
STFC
BTMR
STJR
BTJS
ETFV
STJG
ETJA
ETEM
Sein und Zeit (1927), ed. Friedrich-Wilhelm von Herrmann, 1977, XIV, 586p. Revised 2018. [GA2] / Sein und Zeit (1927), Tübingen, Max Niemeyer, 1967. / Sein und Zeit. Tübingen : Max Niemeyer Verlag, 1972
, for example, Heidegger argues that approaching death with the anticipatory resoluteness distinctive of authenticity is key to our being whole, and this wholeness can affect the care structure of wholeness. [CHL
Wrathall
Mark Wrathall
CCHBT
CHL
WRATHALL, Mark A.
]
VIDE: Ganzsein
NT: Whole, the (das Ganze), esp. 244 n. 3; of Da-sein, 181, 191-192, 200, 230, 232-233, 237-241 (§ 47), 259, 264, 306, 317, 329, 372-373, 436; of being-in-the-world, 41, 137, 152, 180; of care, 221, 300; of life, 46; of discourse, 163; of places, 48; the moon as a, 243; and sum, 244 n. 3; Being-a-whole (Ganzsein), 234, 235-267 (II.I esp. § 46), 301-305 (§ 61), 317, 325, 331, 372-373; in the later marginal remarks (=fn): of the being of Da-sein, 316fn; being on the whole, 12, 37. See also Potentiality of being (a whole); Sum; Totality [BT]
